?Our lives are in many ways a metaphor.? Persis appealed to him with one small dark hand. ?We define our interactions with one another and with the world through ritual.? The other hand held one of Ali?s sandwiches, scavenged from his saddlebags. They?d traded half their lunches to one another once they were certain that his would not offend her Hindu dietary sensibilities. Now they sat in the shade of a grand, reaching cypress tree: he on the grass with his back to a tall narrow granite tombstone, and she atop an alabaster sarcophagus.
He nodded for her to continue, his mouth full of masala dosa. He was quite happy to sit and listen to her talk, eat her food, sit comfortably in the grass. The potatoes and onions mashed together in the dosa pleased his palate. The air was warm, scented with flowers, green growing things and the sea. She was a shock of color, red cotton and dark skin against the white stone, green and brown cedar, and blue sky.
?Think of it,? she went on, her strongly accented voice making music of the words. ?Even in modern times, the points we feel are important as we pass through life are bounded by ritual, conducted as a society. Whether it is secular or religious in nature, we celebrate and we mourn together. The commencement ceremonies following the completion of one?s education, birth, the maturation of the body into its reproductive capacity, marriage, the end of one?s working years. And death, of course.? The cheek without scars dimpled.
?Which is your area of study,? he said after washing the next mouthful down with a swallow of coffee from his thermos cup. ?What drew you to this??
?Mm. My family has always been drawn to the healing arts. My parents are both doctors in Chennai. They were?very confused when I chose to study anthropology. They were concerned that I turned toward death, that what I wanted was the opposite of what they sought to preserve.?
?But you?re here. Did you persuade them, or did you go regardless of their wishes??
?I reminded them of a passage in the Bhagavad Gita. Lord Krishna himself said to Arjuna on the battlefield, ?The learned neither laments for the dead or the living.? They thought on it, and they gave me their blessing.? The untouched side of her face dimpled. ?I go to see them when I can. I am nearly finished with the research for my dissertation. When my studies are complete, I will go home.?
Ali considered her words though the remainder of his lunch. They walked through the cemetery afterward, he with his head bent to keep her within the frame of his vision and his hands clasped behind his back as a gesture of goodwill; she with her clipboard tucked against her side, black braid swinging and her sari hushing against the paving stones. When he glanced at her, he saw half a smile lingering on her face, her dark eyes focused on infinite distances. ?Your world is not my world,? he said. ?On my Earth, the Mughal Kingdoms are part of the Unified Caliphate, and cross-Nexial travel is common. From what you?ve told me, you?re several hundred years behind us in time. How did you get here??
Her smile turned inward, secretive. ?Every world has its hidden knowledge, if one knows where to look. My country?s cultural and religious traditions have endured for thousands of years. Who is to say that we are ignorant, simply because we are not open??
Who indeed, he thought. ?Point taken. My apologies.?
?Accepted.? That dimple reappeared.
His idler curiosities aside, he?d come to speak to her for a specific reason, and it was better that he returned to it. ?You were speaking of ritual.?
?Yes. Some of the strongest and most entrenched rituals within a society surround death. Within a community, within a society, we form attachments to one another. Ties of romance, of friendship, politics, economics, kinship. In death, those ties are sundered. The community must reestablish itself after the loss. Healing is required.?
Which was, in its way, not so different from the course her family chose, after all, he thought; only that she chose to record it at a remove, rather than involve herself in it personally, intimately. But she was still talking. He refocused his attentions on her. She spoke with her hands, he?d noticed. They fluttered through the shape of the hole she described.
??ties must be reforged across the void in the community that the person?s loss has created,? she was saying. ?The community develops a communally acceptable means to acknowledge the loss, whether it is through an extremity of mourning or a deliberate forgetting. They create a method to reaffirm the interpersonal connections within the community. Though the person is dead, the greater community or society must continue. And they develop a rubric for the disposal of the person?s mortal remains. All of these things are intertwined, and all of them occur within the context of the culture, religion and available resources of the larger society.?
?This all seems??
??fairly self-evident?? She was smiling again as she turned a corner and led him down a double row of graves, the level ground laid vivid with grass over the bones long slumbering beneath.
?Yes.? He awarded her a faintly sheepish look. ?Not meaning to offend.?
?It does, doesn?t it?? She grinned at him, her scarred mouth pulling tight with it. ?But you must understand, this is all relatively new in my field. These understandings are?well, on my world they are?less than fifty years old. Before that there was only archaeology to explain the dead, and the theories developed around what was dug up were fanciful at best and absurd otherwise. The inter-systematization and integration of anthropology and archaeology gave meaning to nonsense.?
Hm. Interesting. ?So we stand here in a cemetery. What do you see?? He gestured at the graves around them.
?The explication of societies in their treatment of their dead,? she said simply. When Ali merely looked at her, waiting, she explained. ?Look there,? she said, and pointed with her pen. ?Do you see those stelae??
There was a long row of them, nearly his height and relatively narrow. He approached the nearest, examined it, and turned to her. ?Black marble, inscribed with what appear to be rendered constellations. I don?t recognize them, though. What does it mean??
?The person interred there is a follower of the Black Mother. The constellations are a form of identification. They believe that the dead are given to their goddess, enshrouded in the greater darkness welcoming them in the afterlife, and that to inscribe names on the stelae would prevent the spirit?s journey with and into the Mother. The patterns of stars are remembered by their sannyasin for later recall, should members of the community wish to visit the gravesite to leave offerings of well-wishes.?
Her ruined face had begun to shine with enthusiasm. He had no doubt that somewhere on the notes inscribed on the clipboard she had those names, and a relationship between constellations and naming conventions.
He ran his fingers over the stone, feeling the small cruxes carved into it, the arcs of lines between. ?I told you that Laila sent me.? When she nodded, he went on. ?I?m interested in the funerary rites of the Romnichal in Rhydin.? That seemed safe to say.
?Well.? She folded her lips in, let them go with a soundless pop. The clipboard and pen were tucked behind her folded arms as she focused in on him, tipping her head back to look at him squarely. ?What did she tell you??
?Not much, really. Just that you were the person to go to, and that they, ah, ?didn?t deal with the dead,? I think was the way she put it.?
?Do you remember what I said earlier, about communally acceptable means to mourn losses??
He nodded.
?They are at the ?forgetting? end of the scale. Their lifestyle requires that they travel, often into communities that are traditionally hostile to them. Their religion is ostensibly Christian, but it is overlaid with a patois of older animist beliefs. Economically, they live at a subsistence level, and invest their wealth into portable forms.?
Ali thought about that. ?So investing time, effort and funds into a funeral in a specific place??
??is antithetical to everything about their culture. They grieve the loss of the person, often very dramatically, I?ve been told. But the corpse is just a corpse, and their developed beliefs have made it anathema to pay more attention to it than is required to heap stones over the body and go on. They have a few gravesites here, if you?d care to see them. They?re effectively cairns.?
He blew out a sigh. So much for the idea of using the Romnichal?s own rites to force Morrow?s return. He was back to the beginning, on that front. He hadn?t even the corpse to work with; it had been eaten.
?May I inquire into the nature of your interest?? she asked him, as she led him toward the small group of unmarked, rounded river-stone cairns.
?One of them needs to be laid to rest,? he replied, which was true as far as the words went. ?I?m doing it as a favor to someone else. I had hoped that there would be rites that the Romnichal used so that I could do it properly, but?? he shrugged, smiled when she shook her head, ??it seems I?m out of luck. I?ll have to cobble together something on my own.?
She hesitated before returning his smile. ?I am sorry I could not be more help,? she said with genuine regret, ?and it was very kind of you to listen to my babbling through the afternoon. If you have more questions, I do keep a house in town.?
Genuine regret, he gauged, but not so much so that she was willing to invite a near-stranger back for more time alone, far from the city. He understood. ?I?ll look you up,? he promised, rather than pressing for more. It was time to go home.